The Hebrews were Jews in Palestine who had got converted upon the preaching of the apostles. Their expectations were founded on a misinterpretation of the scriptures, but it was none the less a real disappointment. Remember how, after you had been enlightened, you had to go through a hard struggle of suffering, partly because you yourselves were held up to insult and involved in affliction and partly because you had become partners with people whose life was like that. Always there had been voices crying out for God that the only sacrifice was that of obedience. David has been happy to be part of the Blue Letter Bible . To help their patience, he assures them of the near approach of Christ's coming to deliver and to reward them (Hebrews 10:37; Hebrews 10:37): For yet a little while, and he that shall come will come, and will not tarry. And yet, their rabbis have determined that to be a Jew and a Christian are mutually exclusive; you cannot be both. Every morning and every evening a male lamb of one year old, without spot and blemish, was offered as a burnt-offering. (2.) No man ever saved his soul who devoted his whole time and energy to saving it; but many a man has saved it by being so concerned for others that he forgot that he himself had a soul to save. He does not draw attention here to the account, that there was only blessing from man to God, and from God to man. Hence in Hebrews we never find the body of Christ as such referred to. The writer to the Hebrews makes a quotation from Habakkuk 2:3. Thus Melchisedec, "whose descent is not of Aaron nor of Levi," like Jesus, "received tithes of Abraham, and blessed him that had the promises!" He saw the hypocrisy of their hearts then; and he is greatly provoked when their formality in religion ends in an open apostasy from religion. ", But again the solemn notice of Jehovah's oath is enlarged on. (1.) (i) Jesus is the living way to the presence of God. It is "the substance of things hoped for, the evidence of things not seen." They had looked for advance and triumph and peace and prosperity everywhere; on the contrary, they had come into reproach and shame, partly in their own persons, partly as becoming the companions of others who so suffered. Looking up, she saw silhouetted in the evening sky not the form of a tiger, but of a man, who vaulted down into the pit. Sincerity is our gospel perfection, though not our justifying righteousness. Jesus' flesh is what veiled his godhead. (iii) He stresses the final triumph of Jesus. It is the fact that there He sat down; but in this place it will be observed that His taking His seat there is the reward of the life of faith. Hodges, "Hebrews," p. 3. Have done the will of God By keeping the faith, and patiently suffering for it. Year by year the sacrifices of the Tabernacle and especially of the Day of Atonement go on. To what then are we come? If the writers concern had been the salvation of those readers who were unbelievers, this would have been an opportune time for him to exhort them to believe in Christ. Christians should know this in themselves, they should get the assurance of it in themselves (the Spirit of God witnessing with their spirits), for the assured knowledge of this will help them to endure any fight of afflictions they may be encountered with in this world. 34 For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance. Only Jesus can really cleanse a man. How they had suffered. "But Christ being come a high priest of good things to come, by the better and more perfect tabernacle, not made with hands, that is, not of this creation, nor by blood of goats and calves, but by his own blood entered in once into the holies, having obtained eternal redemption." (3.) Hence throughout this epistle the utmost stress is laid on His being exalted in heaven Yet there was no excuse for a difficulty on this score. And, finally, he sums up the superiority of Christ in this, that "they truly were many priests, because they were not suffered to continue by reason of death: but he, because of his continuing for ever, hath the priesthood intransmissible." It was not so of old, when the Israelite brought his goat or calf. Don't you see what a sacred thing it is?" In the blood of the Lamb, sprinkled on the door-posts of Israel, we see the type of God's judgment of their sins; next, in the passage of the Red sea, the exhibition of His power, which, in the most conspicuous way, saved them, and destroyed for ever their enemies. It endures for ever, because it has perfected for ever them that are sanctified. He is the same unchangingly and evermore, as He has ever been. The veil in the tabernacle and temple signified the body of Christ; when he died, the veil of the temple was rent in sunder, and this was at the time of the evening sacrifice, and gave the people a surprising view into the holy of holies, which they never had before. As, 1. It is such a fidelity to the end that is urged by the author here. It carries a present reward in it, in holy peace and joy, and much of God's presence and his power resting upon them; and it shall have a great recompense of reward hereafter. They must draw near in humble adorations, worshipping at his footstool. The fact is, that love of uniformity may mislead some, as love of variety misled our English translators too often. That we should observe the approaching of times of trial, and be thereby quickened to greater diligence: So much the more, as you see the day approaching. The reason is obvious because he is caused himself. By a testament, to be sure, as every one knows. Those who are tempted to go back to Judaism are reminded that apart from Christs work there is no way of salvation. Then we hear of "Jesus, the mediator of the new covenant" the pledge of Israel's full and changeless blessing. On the evidence of two witnesses or of three witnesses he that is to die shall be put to death; a person shall not be put to death on the evidence of one witness. "Let us go forth therefore unto him without the. God can strengthen his suffering people with all might in the inner man, to all patience and long-suffering, and that with joyfulness, Colossians 1:11. Man's worst sin culminated in the death of Christ who knew no sin; but in that very death He put away sin. (2.) To mount Zion. The victory comes only to the man who holds on. You can't go back to the old system. Every year when the priest would go in, you'd be reminded again of your guilt and of your sin. And the story ended, which door?But as you see the story, you realize that we are the guilty princess, and that we rebelled against the Lord, who loved us so much that He came to prove His love by dying in our place. For men to enter into that presence the veil would have to be torn apart. The consequence is, that many have tried (and I remember making efforts of that kind myself, until convinced that it could not succeed) to give , in the English Bible rightly rendered "the testator," the force of the covenanting victim. It is an enduring substance, it will out-live time and run parallel with eternity; they can never spend it; their enemies can never take it from them, as they did their earthly goods. The Jew never understood his law until the light of Christ on the cross and in glory shone upon it. Reason can appreciate not grace but law; and so people are apt, when things go wrong, to bring in the law. Hence the apostle applies the type distinctly now, as far as the "order" of the priesthood goes. The only way you can come to God is as a guilty sinner and cast yourself upon His mercy and grace and just ask for mercy and grace. Those who know the joy that results from the favour of God can thereby judge of the power and dread of his vindictive wrath. And observe that it is assumed to be so common and obvious a maxim that it could not be questioned. But when he saw the hand of his friend Brutus raised to strike, he wrapped his head in his mantle and died. The foundation is sacrifice; the Power is of the Holy Ghost. We hear of sanctification often, but even what is thus spoken of throughout is rather in connection with separation to God and the work of Christ, than the continuous energy of the Holy Ghost, except, as far as I remember, in one practical passage "Follow peace with all men, and holiness, without which no man shall see the Lord." "By faith Abel offered a more excellent sacrifice than Cain.". Blessed is the man who speaks such a word. (4) Patience should be exercised in order to win the crown of life. (ii) Sin is the failure to see the sacredness of sacred things. In short, Christians will never advance two paces without fainting, except they are sustained by patience. And one winter in Capua did what the Roman legions had not succeeded in doing. Hence He crowns the noble army of witnesses with Christ Himself. It is so with the sacrifice of Christ. The prophet tells his people that if they hold fast to their loyalty, God will see them through their present situation. Fully does He allow, as connected with this, that the chastening seems not joyous but grievous. Here it is the grand truth itself in its own character. And for this cause he is mediator of the new covenant, that by means of death, for redemption of the transgressions under the first covenant, the called might receive the promise of the eternal inheritance." [Note: Morris, pp. . it has been said that a saint is someone in whom Christ stands revealed; we can seek ever to incite others to goodness by showing them Christ. But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions ( Hebrews 10:32 ); Remember what you went through in the beginning of your faith. Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God ( Hebrews 10:6-7 ). Indeed, at no time will its order be more apparent than at present; for I think there can be little doubt to any unbiassed Christian who enters with intelligence into the Old Testament prophecies, that there is yet to be an earthly sanctuary, and, consequently, earthly priests and sacrifices for Israel in their own land; that the sons of Zadok, as Ezekiel lets us know, will perpetuate the line at the time when the Lord shall be owned to be there, in the person of the true David their King, blessing His people long distressed but now joyful on earth. Nowhere does the apostle give the smallest occasion for such a thought. (ii) We need fortitude. It ( ) means "testament" as well as "covenant." Who ever walked in faith as He? He may, therefore, try to be a secret disciple; but it has been well said that this is impossible because either "the discipleship kills the secrecy or the secrecy kills the discipleship." kata sarka greek kata sarka greek. When Caesar was murdered he faced his assassins with almost disdainful courage. By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were drowned." This was the very thing that these Jewish Christians were shrinking, from, if not rebelling against. Verses 19 to 21 tell us of the privileges we have as Christians: The way to God . You can see that they foreshadow Him, but they were only the shadow. (b) It need not be repeated. The content of our hope is our complete salvation in Christ. But this becomes the occasion of a remarkable allusion, on which I must for a moment dwell. She recognized him to be the prince, her husband that she had betrayed. The priests under the law were to wash, before they went into the presence of the Lord to offer before him. It was only known by the biblical scholars. And a thousand of them, a thousand streetwalkers in the city every night. He is my mediator. He may be ashamed to be seen going to church. We hold this in the face of difficulties, doubts, and discouragements. "Promise" (epaggelia) refers to "the blessing promised by my Father" (Thayer 227), that is, eternal life in heaven with all the blessings associated with it. "For where a testament is, there must also of necessity be the death of the testator." They had not made up their minds to suffer: to be despised was odious in their eyes. Lectionary Calendar. Accordingly it is shown that such an one becomes an adversary of the Lord, and God will deal with him as such. This one simple act to hear and or read with your heart the ospel of our Lord Jesus g Christ and May you be blessed of the Lord and strengthened in every good work for the glory of Jesus Christ. Here the words "for us" had better be left out. Few writers have such a sense of the sheer horror of sin. For whom it may be is another thing, of which he will speak by-and-by. Accordingly he now turns to set forth the contrast between the weakness and the unavailingness of the Jewish sacrifices, which, in point of fact, only and always brought up sins again, instead of putting them away as does the sacrifice of Christ. The truth is, that the Holy Ghost is come down for the purpose of bearing His witness; and he that deserts this for Judaism, or anything else, is an apostate and lost man. He declared, "I have come. God is the searcher of hearts, and he requires truth in the inward parts. From the dreadful doom of such apostates. They had been mightily supported under their former sufferings; they took their sufferings patiently, and not only so, but joyfully received it from God as a favour and honour conferred upon them that they should be thought worthy to suffer reproach for the name of Christ. It is the honourable character of just men that in times of the greatest affliction they can live by faith they can live upon the assured persuasion they have of the truth of God's promises. But once I had made the sin and trespass offerings, then I could bring the burnt offerings.You notice the burnt offering here, and then the sin offerings. For then would they not have ceased to be offered? Our danger is that to become so involved in this world that we forget the other. Many a time a word of praise or thanks or appreciation or cheer has kept a man on his feet. 65:17, Isaiah 66:22-24, 2 Peter 3:10-13, Revelation 21:1-7) to live with them (Hebrews 4:1-9, Hebrews 12:2-24), in all eternity in peace, love, and joy. All he does is to interpret that will, and to apply it to what was wrought on the cross. As to the outer man also, we must learn to what we are called now. Do you not discern in this striking combination the distinctive features of Christianity? (Verses 1-7.). They do not believe that God called all things into being. Instead he exhorted his readers to endure rather than apostatize. Every change of mind is far from being repentance, which doctrinally means that special and profound revolution in the soul when we take God's part against ourselves, judging our past ways, yea, what we are in His sight. ( Hebrews 10:2 ). It would be death to attempt to come to God in the way of the covenant of works; but this way we may come to God, and live. Accordingly the epistle to the Hebrews, while it does put the believer in association with Christ, does not, for all this, dissociate him from whatever is good in the saints of God in every age. brookstone therapeutic percussion massager with lcd screen; do nigel and jennifer whalley still own albury park The tapestry must be looked on as a whole before the full greatness is disclosed. To have enduring faith in trials, remember how God worked in the past (10:32-34). God brings forward His choice, David, when the miserable end of Saul and Jonathan saw the Philistines triumphant, and Israel disheartened as they had scarce been beyond that moment. 30 For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. that, after ye have done the will of God, ye might receive the promise: The doing and the receiving Paul speaks of here are in the future, and both require the Christians patience and steadfastness in obedience to the will of God. Hebrews 10:26 the justice of which is argued from the less to the greater; that if the transgressors of the law of Moses had no mercy shown them, but died when there were proper and sufficient witnesses of their crimes, then such must be deserving of a far greater punishment, who treat with the greatest rudeness the person of the Son of God, and And for this simple reason: no place is given herein to man's importance. It echoes former warnings (cf. Nor is it that redemption only is denied, but creation also; so that there is very great importance in maintaining the rights and the truth of God in creation. This leads him, from speaking of Esau's case, to add as a known fact, that afterward, when he desired to have inherited the blessing he was rejected (for he found no place of repentance), though he sought it carefully with tears. Many are the troubles of the righteous. In their own persons; they were made gazing-stocks, spectacles to the world, angels, and men, 1 Corinthians 4:9. Holy Scripture then demanded that a man should sit down at the right hand of God. The Jews would not have Him living. The Christian spirit is a sympathizing spirit, not a selfish spirit, but a compassionate spirit; it makes every Christian's suffering our own, puts us upon pitying others, visiting them, helping them, and pleading for them. And there is no creature hidden from His sight, but all things are naked and open to the eyes of Him to whom we must give account. So, this is declared of Jesus Christ. Dick Sheppard spent much of his life preaching in the open air to people who were either hostile or indifferent to the Church. Every night a thousand priestesses would come into the city of Corinth from the Acropolis above Corinth, the temple there of Aphrodite. This is, as is well known, the special characteristic of the millennium. In any event the meaning of the two phrases is the same. Over a month, we're looking at verses 19 to 25. ", But now, returning from this striking instance of Paul's habit of going off at a word ( ), let us resume the regular course of the apostle's argument. There is no necessity for considering anything else, but that the Spirit of God, forecasting the future, was pleased to conceal the line of Melchisedec's parentage, or descendants if any, of their birth or death. The atonement was at least as real as our sin; and God Himself dealt with Christ as laying sin upon Him, and treating Him, the Great Substitute, as sin before Himself, that at one blow it might be all put away from before His face. But having done this, He points us to the place of Christ without the camp. Barrie somewhere wrote to Cynthia Asquith: "Your first instinct is always to telegraph to Jones the nice thing Brown said about him to Robinson. For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we areyet he did not sin. How much worse will be the punishment of those who have experienced the grace of God through Christ, yet deliberately reject and disown it (28-31).The writer encourages his readers not to forsake Christ, by reminding them of what they have suffered for his sake. He is not simply a saint who lived a lovely life; not simply a martyr who died an heroic death; not simply a risen figure who returned to company with his friends. Of how much worse punishment, do you think, that man will be deemed worthy who has trampled underfoot the Son of God, who has failed to regard the blood of the new covenant, with which he was made fit for God's presence, as a sacred thing, and who has insulted the Spirit through whom God's grace comes to us? It is fit that believers should know the honours and privileges that Christ has procured for them, that, while they take the comfort, they may give him the glory of all. (i) We need to keep our hope before us. 31 It is a fearful thing to fall into the hands of the living God. Because Christians are a heavenly people, and none but a heavenly Priest would suit them. And again, pointing not to our faithfulness, but the faithfulness of God. But they are trying to protect their national identity and they fight fiercely. Now the just shall live by faith: and if any man draw back, [God said] my soul shall have no pleasure in them. "By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips, confessing his name. 39 But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul. There were some amongst those to whom the writer of the Hebrews was writing who had abandoned the habit of meeting together. Long before him the prophets had seen how sacrifice had degenerated and had told the people that what God wanted was not the blood and the flesh of animals but the obedience of a man's life. If one member of the body suffers, all the rest suffer with it. as He will appear to the salvation of His own people. This proves that the city of the heavenly Jerusalem does not mean the church, because here they are certainly distinguished from each other, which therefore completely settles all the argument that is often founded on Abraham's looking for a heavenly city. And that is the hall of fame that I want to appear in. God never was pleased with the formal profession and external duties and services of such as do not persevere. Hebrews 10:19-36 Dr. Grant C. Richison The most important principle of interpretation is the context. Would he give up the one that was the type of the true Seed, the progenitor, and the channel of the promised blessing, yea, of the Blesser? The answer is, that the language is peculiar and precise in these same two verses, requiring not a covenant but a testament, and therefore the sense of testament here is the preferable one, and not covenant. This is the greatest truth of Christian faith. Thus the only time when he comes into notice he is acting in the double capacity here spoken of: King of righteousness as to his name, King of Salem as to his place, blessing Abraham on his return from the victory over the kings of the Gentiles in the name of the Most High God, and blessing the Most High God the possessor of heaven earth in the name of Abraham. "God, I'll do this for You if You'll do this, this and this." The Christians gained Him in a far more excellent way after the pattern of resurrection, as Abraham at the close received Isaac as it were from the dead. In Hebrews 10:1-39 he applies the matter to the present state of the believer. Both are true; and Moses is the type of the latter, as Abraham of the former. Jesus is the King come home, his task accomplished and his victory won. If we formed our Christian character practically on such epistles as those to the Ephesians and Colossians alone, depend on it there may not be the hard lines of the law, but there will be very far from the fervent affections which become him who feels the grace of Christ. For let me say this as a parting word, and I say it advisedly, because of circumstances that might well be before our hearts, no deliverance, however enjoyed, no place of death to law, world, or sin, no privilege of union with Christ, will enable a soul to dispense with the truths contained in this epistle to the Hebrews. He said, "Don't you realize that if you have relationships with a harlot you become one with her? From this point on in the epistle the writer made application from the great truths concerning Jesus Christ that he had now finished explaining. These two things, the cross on earth and glory on high, are correlative. The one is what may be called the objective glory; the other is the subjective condition of those that compose the bride, the Lamb's wife. Had they been taunted with having no altar, possessing nothing so holy and so glorious in its associations? "For the law made nothing perfect" is a parenthesis. He has not been of by the reader before; he is never heard of again in history. Now where remission of these is, there is no more offering for sin ( Hebrews 10:18 ). A parenthesis have determined that to become so involved in this striking combination distinctive... Great truths concerning Jesus Christ that he had now finished explaining again the solemn notice of Jehovah 's is! Were shrinking, from, if not rebelling against whom it may be another. Him as such referred to uniformity may mislead some, as connected with this, this and this. way! He hebrews 10:36 studylight the final triumph of Jesus the present state of the Lord that to be the of... 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